Beibei looked at Zhang Wen and felt very strange and asked, "Then why did Dad do that?"
"I have to do that because of the pressure of form, which not only gives her a way but also gives me a chance. Beibei is not white now, and these will be white in the future. You must remember that your mother was forced to do so. It’s not his fault."
Beibei nodded and affirmed, "Then Beibei doesn’t blame her mother, Dad. Let’s go see her. Now Beibei hasn’t seen her mother yet."
Mr. Zhang looked at Beibei’s pure leisure eyes and thought that she was born without a mother, just like a single parent in later generations, and nodded, "Good dad, listen to Beibei, let’s pick up your mother and go home."
Beibei said with a smile, "Dad, let’s go and pick up Mother now."
Zhang Wen held Beibei in his arms and went to Penglai to be fair. Seeing such a sour heart, he thought, "Your family can finally reunite. What about me? What am I here? " She seems to be asking herself
Zhang Wen came to Taiyin Star with Beibei in his arms. It was still the same as before. The tree felling was still there, regardless of foreign objects. There was a tree felling in his eyes. Wang Shu was lying at the window and quietly watching the tree felling man get lost in thought.
Mr. Zhang looked at the window and the man stood there. Beibei looked at the woman by the window with big eyes. Some were afraid of some joy. "Dad, is that a mother?" Why don’t you come to Beibei when you see us coming? Is it true that mother doesn’t want Beibei? "
Zhang Wen laughed. "How can your mother not want Beibei? She is thinking about something. Let’s wake her up."
Say Zhang Wenjin moon palace read aloud a way
Mica screen, candle shadow, deep river, falling, dawn star sinking;
Chang ‘e should regret stealing the elixir.
"Wang Shu, why can you do that now?"
Chapter ninety-five Quasi to the east
Wang Shu looked back at Zhang Wen and Beibei with tears in her eyes, and Zhang Wen gently held her in his arms. "I calculated on you at the beginning, so you can blame me."
Wang Shu lay prone on a bra accent and choked, "No, you gave me a chance. I did everything myself. I can’t blame you."
Zhang Wendao: "At the beginning, I was doomed by the calculation of Heaven. If you don’t do that, I will also force you to leave Penglai. Later, I gathered in heaven and earth to ascend before I had a chance to break the robbery. Now that I have broken the robbery, you should come home with me. Penglai Gate will always be your daughter."
Wang Shu looked at Mr. Zhang with his arms around him, revealing a small head, and looked at his face with a happy smile. Wang Shu gently hugged Beibei and was very excited. "My daughter, you are my daughter."
Beibei seems a little timid around strangers. Although she is hugged by Wang Shu, she is still somewhat reluctant. Mr. Zhang smiled and said, "Beibei, is your mother reluctant to hug you?"
Beibei whispered, "Dad, I’m afraid Mom will not want us."
Wang Shu laughed. "How can my daughter Niang not want you? From now on, Niang will never leave you again."
Zhang Wendao: "Now it’s time for our family reunion to return to Penglai. Although this moon palace is your family’s home, it’s better to come less."
Wang Shu nodded and said, "Let’s go home." Three people left for Penglai.
It’s also officially over that the two saints knew that their fate was separated as early as when Zhang Wen touched the ginger teeth. Although the saints didn’t know how their fate was lost, they could also calculate the fate through the ginger teeth that Zhang Wen had already transferred these possibilities to others.
At the beginning, Taoist Hulu Temple was destroyed by Zhou Wang, but it was also a quasi-private calculation. The sage blinded Zhou Wang’s spiritual wisdom. At the beginning, Taoist Hulu didn’t care about it, but Zhang Wen clearly remembered it. It happened that the west wanted breadth, and there were thousands of immortals in Penglai, which happened to be transferred to the west by Zhang Wenli’s method of replacing flowers with trees.
To put it bluntly, Zhang Wen took the Sanqing fortune away from the West, and another 20,000 people entered the Penglai Gate. The fortune of the West soared. Zhang Wen needed to do something to transfer this matter to the West. No one in this world can find out except Hong, and these saints will recognize that the West calculated Sanqing to take the fortune away from Penglai.
In the future, two westerners can also have a chance to guess that Penglai stole the fortune. Unfortunately, Zhang Wenhe changed the number of days and everything changed. After Brother Penglai joined the West, the fortune grew, and now it is also losing. The final result is that everyone except Hongjun can know that Zhang Wen stole the fortune.
When Sanqing learned that his fate had been lost to the west, he gathered at Sanqingshan Road. "This time, the west needs two younger brothers to help us."
What the old man said was that Yuan and Tongtian were immediately in vain. Yuan said, "Big Brother, we are going to lose a lot of luck when we enter the West. Isn’t it cheaper for the West?"
Tongtian said, "It’s my door with 3,000 mortals. If I go to the west, I’m afraid I’ll lose too much luck waiting for Sanqing."
The old saying goes, "It’s so feasible for a heavenly younger brother to treasure the West."
As the old saying goes, Yuan and Tongtian immediately have a leader in Bai Duobao who will go to the West in the future, and that leader can also be assigned to the West for luck, so Sanqing has made a profit.
Tongtian said, "It’s all right if I wait for Sanqing’s fate to be connected. This time, I was calculated by the West and I will calculate it when I come back."
At the moment, the number of days is constantly changing, and all the information of heaven is vague. Sanqing root can’t see clearly whether this number of days is like a moment when heaven resets all the days. Sanqing sees that this number of days is getting old and sighs, "This matter is calculated by teachers and students, but it is not possible."
Yuan Dao said, "We are destined for the West, but we have to recalculate this time."
The old saying, "If it’s so good, we’ll enjoy this amount of robbery, and we won’t fight for it. The protagonist will fight against it by the west itself in the future." The old meaning is to give up the leading role of heaven and earth and let the west fight for this protagonist’s future robbery. Sanqing has never been promoted because of insufficient luck. No matter how big this robbery is, it won’t hurt Sanqing root unless it is robbed by the amount. This is always because of the profound way. It seems that some clues about a certain amount of robbery come.
Yuan Dao said, "Let’s wait for Sanqing to stay in the East. It is indisputable that the protagonist of this world enjoys a clean robbery. In the future, it will be left to the West to carry us, but it is quiet and not a matter of world of mortals."
Tongtian said, "It’s hard for me to wait for my cousin to survive in the future, but I rely on it."
Yuan Dao said, "Brother, your door is full of eggs and wet people, and there are many bad generations. This time, you can go to turnips."
Tongtian said, "Brother, our door is full of egg-laying and wet generations, so what should your brother do?"
Yuan Dao said, "They choose their own way and they have to walk, but I can’t control it."
The weather said, "The second brother is cruel, but I don’t have the heart of a brother."
"Don’t argue between you two again," said the old man. "This time, you are destined to enter that western renegade family, leaving everything to see how many days it takes, and that’s it."
Sanqing decided that the final fate of that family would leave separately.
After the Second Saint of the West got the 20,000 monks from Penglai, the staff was full. However, there are still a few people who want to have hundreds of millions of Buddhas in the paradise of the West. It must be found and quoted, "Brother, I think there are many monks in the East. I am destined for the West. Everyone in the West sees me. This time, I want to go to the East."
Then he said, "My younger brother, the East owes me a cause and effect, but my younger brother has to do something about it."
It must be said, "When I wait for the West, there is always a saying that we can spend people in the East at will. This time, I went to the East, but I answered the old saying. This cause and effect is not what I do in the West. When I go to the East, the people who are destined will come to me. The West needs us to wait for the saints in the East to have a cause and effect."
Then it was quoted as saying, "If we are so kind and wait for the western breadth to share bliss, we will have a brother to cross over to all sentient beings."
We all need to be polite in the west.
People who want to go to the East don’t want to get ready for the door in the early morning, so they can explain the two religions and many monks, but they haven’t lost half a point.
Chapter ninety-six Buddha degrees decree by destiny
It is said that those who come to the Great Snow Mountain after arriving in the East will be allowed to enter the palace to burn the lamp. "The sage enjoys bliss in the west and now he has come to the celestial world. I wonder what the sage is doing here?"
"I’m waiting for the western paradise to share the bliss friends. I’m destined to be poor in the west. I’ve come to share the bliss with the Taoist friends in the west. What about the immortal golden body friends with the lotus?"
There is no place to burn a lamp in teaching. At the beginning, Yuan didn’t accept him as the door to let him stay temporarily and enjoy the position of deputy leader before teaching. Unfortunately, Yuan didn’t make great contributions to the disaster, and Yuan didn’t pay much attention to his position as leader. However, he is not allowed to come to invite him now, but he wants to rebel and explain to the West.
I must have seen the burning of the lamp and said, "There are three Buddhists in the West. If you go to the West, can you enjoy the past Buddha as a Taoist friend?"
It must be said that "the saints are invited to be original, and they dare not refuse to be original, so they will tidy up the saints and go to Amitabha in the west."
Zhun Dao said, "Great goodness in the past, Buddha was not in a hurry. This time, there was a red atmosphere in the southeast, but there were 3,000 red guests in the west. Now, when I am poor, I have to go to the east together with those who are destined."
Burning the lamp, "Being original is now teaching the past Buddha in the West, and people are destined to go together."
The heart of a quasi-sage immediately changes in the number of days. This burning lamp will turn the teaching to the west. It will be natural to be happy, so that it will save you trouble. "In the past, Buddha crossed the merits of all beings, went to the southeast first, and it was predestined that Buddha could cross all beings by himself. When you are finished, you can go to the west by yourself and be received by someone."
Burning the lamp "Amitabha Awakens Being Original"
After leaving the snow-capped mountains, I must go to the sphere of influence of intercepting education to cross it. Although I apostasy and went to the west, I was afraid of Yuan blame, so I thought that Dora’s second-generation brothers would go to the west to take the rap together. Even if Yuan blamed me, I wouldn’t be afraid of more people. It’s better to take the rap than to take the rap alone.
Since I thought of this, I came to Luojia Cave in Putuo Mountain to see the people in Naci Waterway. I don’t want Manjusri Guangfa Tianzun, a real person in Pu Xian. It’s not a strange thing that three people are in the same place. They are explaining the deepest feelings and making friends together.
The three men came to worship when they saw the burning lamp. "What did the burning lamp teacher come for?"
Burning the lamp, "I was equal to three brothers who were monks in Daomen during the flood. Have you ever gained the Tao now?" Have you made any progress since san huang? "
Manjusri said, "Teacher, we have not learned anything, and san huang has not dared to come here today. Has it ever been wise for the teacher to come?"
The old ancestor Hongjun once said that there are three thousand avenues in Heaven, and there are a number of side doors, which can also prove that we have studied the method of three thousand avenues for many years, but we have never learned the Tao or entered the day before yesterday, and the two western leaders, quasi-saints, came to invite us to learn the lotus and get three avenues.